Second Sunday of Ordinary Time - January 19, 2025 (Year C)

What a great set of readings to begin this journey.  Not just in the Gospel, with Jesus performing his first public miracle, which echoes my beginning here with this project, albeit with mine beginning on a much smaller scale and in a more insignificant way...  But in starting with the first line of the First Reading, I feel like it is my own soul crying out that it will “not be quiet”.  In continuing to the Psalm, I (we) must “proclaim His marvelous deeds”, which are loving and miraculous, pointing towards what is to be read in the Second Reading and the Gospel.  This week, I’ll focus on the latter two readings mainly, as they resonated most with me.

In the Second Reading, Paul is writing to the Corinthians around two thousand years ago, and yet the words seemingly could be spoken to any of us.  The Lord, through the Holy Spirit, provides gifts to us all, and it is part of our journey to find the proper outlets and use of those gifts.  We may be skilled with our words, our hands, or our feelings, but, in all respects, it is down to love and opportunity afforded to us by God.  This, with the Psalm, is a good reminder that I must be more thankful for what God has given me and that I need to use these gifts properly as part of my gratitude, in all my interactions with my family, friends, and at work.

The wedding feast at Cana is Jesus’s first miracle, as the story of His public ministry begins, following His Baptism by John the Baptist last week.  One thing that struck me as interesting from the ready was how Mary put herself between Jesus and those at the feast.  She hears their problems, speaks with her Son (whose true identity is known to her), and essentially tells those at the wedding to do as Jesus says, and thus His first miracle comes to be.  This, to me, shows how our relationship with Mary works: we have a problem, we ask for help, Mary hears us, she speaks with her Son, He acts, and we receive the love of her Son because of His love for her.  Is that a convoluted run-on of an explanation?  Probably, but it’s how I best perceive it. 

 

Disclaimer: This will be at the bottom of all reflections, but I’m not intending to put out any sort of professional critique, attempt at a homily, or investigation into the historicity of the readings, but will “let the Spirit move me” as some say, to share what has spoken to me in my reading and reflection on the set of Readings for each week. 

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